I went to bible college in downtown Chicago. We lived less than a mile from the Gold Coast
district where the wealthy lived in their lakefront skyscrapers, and less than
a mile from the Cabrini Green projects where the poor lived until their homes
were torn down in one giant attempt at a do-over. As part of freshman orientation, we learned
how to cope with big-city living, since most of us had no experience with
it. We learned to never travel alone at
night, to take gentlemen with us if we were going near the projects, to carry
pepper spray and shove an assailant’s nose into their brain in such-and-such a
way, and to never give money to homeless people because they’ll just buy drugs or
alcohol with it.
For the most part, we followed the advice. A well-meaning friend of mine once bought
diapers for a homeless man who said he needed them for his daughter. The man persuaded my friend to give him the
receipt as well, in case the diapers were the wrong size. My friend did, and then watched as the man
headed right back into the store to return the diapers for cash. We reminded ourselves of these stories when
we felt uncomfortable twinges after saying “no” to yet another request from a
homeless person.
We were being wise.
We were not going to participate in the cycle of addiction that kept
them on the streets asking for money. We
were hoping they’d find meaningful, long-term solutions to their underlying
issues and eventually be living functional lives off the streets. Some of us were working in ministries that
were trying to accomplish these long-term goals – it wasn’t all just wishful
thinking and good intentions.
But still…if this was the wise thing to do, why those
uncomfortable twinges?
I’ve been reading about fasting in this Lenten season, and
came across this definition of the kind of fast that is pleasing to God:
“Is not this the fast that I choose:
to loose
the bonds of wickedness,
to undo
the straps of the yoke,
to let the oppressed go free,
and to
break every yoke?
Is it not to share your bread with the hungry
and bring
the homeless poor into your house;
when you see the
naked, to cover him,
and not
to hide yourself from your own flesh?”
(Isaiah 58)
Did you catch the part about determining from a glance
whether or not the hungry person is hungry because he didn’t try hard enough to
get a job? And the part about ensuring
that the homeless poor are not addicted to anything before helping them? And that last bit about making sure that you
have plenty of extra before giving anything to the poor?
This fasting stuff is extreme. Share your bread. Bring the homeless into your house. Give the
naked the shirt off your back if it’s all you have and expose yourself to nakedness.
I don’t see much here about being “wise” when giving to the
poor. In fact, the degree to which we
are being asked to give sounds foolish – really, put myself in a position of
needing something because I gave my last one away? That’s reckless.
Reckless giving makes sense in God’s economy.
I think that’s
what those uncomfortable twinges were about, back on the streets of Chicago. Here stood another human being, asking me for
money, for food, for help, and I withheld.
I hid from my own flesh. Sure, maybe
he was going to use that money for booze and spend the rest of the night drunk
in an alley. Maybe he needed that drink
to warm him up, to numb himself from thinking about the family he lost, to
forget about the reality of his life.
Who am I to judge if that’s why he wanted money? And maybe he was going to use that money for food and went to sleep hungry because of me. What then? Reckless giving.
It’s my job to give.
Not because I’m some great human being but because I’m one human being and
the hungry person I’m talking to is another human being. We’re all bare flesh underneath. We’re here on this earth to love each other
and learn from each other, God help us. And
love doesn’t come out with judgments blazing, conditions stated, and the carrot
held just out of reach. Love just gives,
every time.
Today I met David, a homeless man about 40ish with clear
blue eyes and a direct gaze. Yes, he
knows about the Haven of Rest but he avoids that area of Akron because it’s too
dangerous. He has his own way – he has a
tent, although he’d like a better one.
There’s a lady that sometimes lets him sleep in her garage. Once a week he gets a room at a motel so he
can get cleaned up and watch the news, because he likes to see what’s going on,
who shot who. He needs batteries and
hand warmers.
He appreciates the food and money I give him. He says God bless you. I say it’s the least I could do and I’ll pray
for you. He says I love God and Jesus
is my best friend. I can’t tell if he
means it or if he’s cutting off what he perceives as yet another attempt to
convert him. I instantly wish I hadn’t
told him I would pray for him and I want to tell him that he doesn’t have to love
God for my sake, I'm not interested in converting him. Don’t worry, David.
I get back in my warm van to drive to my warm house with my
trunk full of groceries and I cry for David and pray that someone who’s in a
position to do so will give him a chance, give him a job if that’s what he
wants. I thank God for the lady who lets
him sleep in her garage. I pray that his family is alive, hasn’t forgotten him, will reach out to him.
I feel a little broken, like a little more of my heart-flesh
is exposed. I hope that David feels a
little cared for. He let me into his
world today, gave me a glimpse of what his life is like, gave me gratitude
and warmth.
1 comment:
this is beautiful (and I remember those same Chicago days well). Thanks for sharing your heart struggle.
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